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						| By Athet Pyan 
			Shinthaw Paulu | 
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						| Many
                        people have sent in to us questions about the
                        authenticity of the below story. It cannot be
                        authenticated. And it cannot be proven an outright fake.
                        No NDE that I know of can be proven or disproved. |  
				
					
						| The Remarkable 
			Testimony of a Buddhist monk in Myanmar (Burma) who came back to 
			life a changed man! |  
						| 
						 
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						| Story told by Athet Pyan 
			Shinthaw Paulu |  
			Introduction
 
 
The story that follows is simply a translation of a taped testimony 
			from a man with a life-changing story.  It is not an interview 
			or a biography, but simply the words from the man himself. Different 
			people react in different ways when they hear this story. Some are 
			inspired, some skeptical, a few will mock and ridicule, while some 
			others have even been filled with rage and anger, convinced these 
			words are the ravings of a mad man or an elaborate deception. Some 
			Christians have opposed the story simply because the radical and 
			miraculous events described herein do not fit their feeble image of 
			an Almighty God. 
 We were first made aware of this story from several Burmese church 
			leaders who shared it with us. These leaders had looked into the 
			story and had not found any suggestion of it being a hoax. It was 
			with this in mind that we decided to step out and circulate the 
			story. We do not do so for any monetary gain, or with a motivation 
			of self-promotion. We just want to let the story speak for itself, 
			and invite Christian believers to judge it according to Scripture. 
			If God wants any part of it to be intended for His glory or to 
			encourage His people, then we pray His Spirit will work in the 
			hearts of the readers in those ways.
 
 Some people have told us they think the monk in this story never 
			actually died, but that he just lapsed into unconsciousness, and the 
			things he saw and heard were part of a fever-driven hallucination. 
			Whatever you think, the simple fact remains that the events of this 
			story so radically transformed this man that his life took on a 
			complete 180-degree shift after the events described below. He has 
			fearlessly and boldly told his story at great personal cost, 
			including imprisonment. He has been scorned by his relatives, 
			friends and colleagues, and faced death threats for his 
			unwillingness to compromise his message. What motivated this man to 
			be willing to risk everything? Whether we believe him or not, his 
			story is surely worth listening to and considering. In the cynical 
			West many people demand hard evidence of such things, evidence that 
			would stand up in a court of law. Can we absolutely guarantee, 
			beyond doubt, that all of these things happened? No, we cannot. But 
			we feel it is worth repeating this man's story in his own words so 
			that readers can judge for themselves.
 
 My Early Years
 
 Hello! My name is Athet Pyan Shinthaw Paulu. I am from the country 
			of Myanmar. I would like to share with you my testimony of what 
			happened to me, but first I would like to give some brief background 
			information from my life growing up.
 
 I was born in 1958 in the town of Bogale, on the Irrawaddy Delta 
			area of southern Myanmar [formerly Burma]. My parents, who were 
			devout Buddhists like most people in Myanmar, named me Thitpin 
			[which means 'tree' in English]. Our lives were very simple where I 
			grew up. At the age of 13 I left school and started working on a 
			fishing boat. We caught fish and sometimes also shrimp from the 
			numerous rivers and streams in the Irrawaddy area. At the age of 16 
			I became the leader of the boat. At this time I lived in Upper 
			Mainmahlagyon Island [Mainmahlagyon means 'Beautiful Woman Island' 
			in English], just north of Bogale where I was born. This place is 
			about 100 miles southwest of Yangon [Rangoon], our nation's capitol 
			city.
 
 One day, when I was 17, we caught a large number of fish in our 
			nets. Because of the many fish, a large crocodile was attracted to 
			us. It followed our boat and tried to attack us. We were terrified 
			so we frantically rowed our boats toward the riverbank as fast as we 
			could. The crocodile followed us and smashed our boat with its tail. 
			Although no one died in this incident, the attack greatly affected 
			my life. I no longer wanted to fish. Our small boat sank because of 
			the crocodile attack. We had to go home to our village that night on 
			a passenger boat.
 
 Not long after, his employers transferred my father to Yangon City 
			[formerly spelt Rangoon]. At the age of 18 I was sent to a Buddhist 
			monastery to be a novice monk. Most parents in Myanmar try to send 
			their son into a Buddhist monastery, at least for a time, as it is 
			considered a great honor to have a son serve in this way. We have 
			been observing this custom for many hundreds of years.
 
 A Zealous Disciple of Buddha
 
 When I turned 19 years and 3 months old (in 1977), I became a normal 
			monk. The senior monk at my monastery gave me a new Buddhist name, 
			which is the custom in our country. I was now called U Nata Pannita 
			Ashinthuriya. When we become a monk we no longer use the name given 
			to us at birth by our parents. The name of the monastery I lived at 
			is called Mandalay Kyaikasan Kyaing. The senior monk's name was 
			called U Zadila Kyar Ni Kan Sayadaw [U Zadila is his title]. He was 
			the most famous Buddhist monk in all of Myanmar at the time. 
			Everyone knew who he was. He was widely honored by the people and 
			respected as a great teacher. I say he "was" because in 1983 he 
			suddenly died when he was involved in a fatal car accident. His 
			death shocked everyone. At the time I had been a monk for six years.
 
 I tried hard to be the best monk I could and to follow all the 
			precepts of Buddhism. At one stage I moved to a cemetery where I 
			lived and meditated continually. Some monks who really want to know 
			the truths of Buddha do things like I did. Some move deep into the 
			forests where they live a life of self-denial and poverty. I sought 
			to deny my selfish thoughts and desires, to escape from sickness and 
			suffering and to break free from the cycle of this world. At the 
			cemetery I was not afraid of ghosts. I tried to attain such inner 
			peace and self-realization that even when a mosquito landed on my 
			arm I would let it bite me instead of brushing it off!
 
 For years I strived to be the best monk I could and not to harm any 
			living being. I studied the holy Buddhist teachings just like all my 
			forefathers had done before me. My life proceeded as a monk until I 
			got very, very sick. I was in Mandalay at the time and had to be 
			taken to the hospital for treatment. The doctors did some tests on 
			me and told me I had both Yellow Fever and malaria at the same time! 
			After about one month in the hospital I was getting worse. The 
			doctors told me there was no chance for me to recover and discharged 
			me to make arrangements to die.
 
 This is a brief description of my past. I would now like to tell you 
			some of the remarkable things that happened to me after this time...
 
 A Vision that Changed My Life 
			Forever
 
 After I was discharged from the hospital I went back to the 
			monastery where other monks cared for me. I grew weaker and weaker 
			and was lapsing into unconsciousness. I learned later that I 
			actually died for three days. My body decayed and stunk of death, 
			and my heart stopped beating. My body was prepared for cremation and 
			was put through traditional Buddhist purification rites.
 
 Although I faded away in my body I remember my mind and spirit were 
			fully alert. I was in a very, very powerful storm. A tremendous wind 
			flattened the whole landscape until there were no trees or anything 
			else standing, just a flat plain. I walked very fast along this 
			plain for some time. There were no other people anywhere, I was all 
			alone. After some time I crossed a river. On the other side of the 
			river I saw a terrible, terrible lake of fire. In Buddhism we do not 
			have a concept of a place like this. At first I was confused and 
			didn't know it was hell until I saw Yama, the king of hell [Yama is 
			the name ascribed to the King of Hell in numerous cultures 
			throughout Asia]. His face looked like the face of a lion, his body 
			was like a lion, but his legs were like a naga [serpent spirit]. He 
			had a number of horns on his head. His face was very fierce, and I 
			was extremely afraid. Trembling, I asked him his name. He replied, 
			"I am the king of hell, the Destroyer."
 
 The terrible, terrible lake of 
			fire
 
 The king of hell told me to look into the lake of fire. I looked and 
			I saw the saffron colored robes that Buddhist monks wear in Myanmar. 
			I looked closer and saw the shaven head of a man. When I looked at 
			the man's face I saw it was U Zadila Kyar Ni Kan Sayadaw [the famous 
			monk who had died in a car accident in 1983]. I asked the king of 
			hell why my former leader was confined to this lake of torment. I 
			said, "Why is he in this lake of fire? He was a very good teacher. 
			He even had a teaching tape called 'Are You a Man or a Dog?' which 
			had helped thousands of people understand that their worth as humans 
			is far greater than the animals." The king of hell replied, "Yes, he 
			was a good teacher but he did not believe in Jesus Christ. That's 
			why he is in hell."
 
 I was told to look at another person who was in the fire. I saw a 
			man with very long hair wrapped on the left hand side of his head. 
			He was also wearing a robe. I asked the king of hell, "Who is this 
			man?" He replied, "This is the one you worship: Gautama [Buddha]." I 
			was very disturbed to see Gautama in hell. I protested, "Gautama had 
			good ethnics and good moral character, why is he suffering in this 
			lake of fire?" The king of hell answered me, "It doesn't matter how 
			good he was. He is in this place because he did not believe in the 
			Eternal God."
 
 I then saw another man who looked like he was wearing a soldier's 
			uniform. He had a large wound on his chest. I asked, "Who is this 
			man?" The king of hell said, "This is Aung San, the revolutionary 
			leader of Myanmar." I was told, "Aung San is here because he 
			persecuted and killed Christians, but mostly because he didn't 
			believe in Jesus Christ." In Myanmar the people have a common 
			saying, "Soldiers never die, they live on." I was told that the 
			legions of hell have a saying "Soldiers never die, but they go to 
			hell forever."
 
 I looked and saw another man in the lake of fire. He was a very tall 
			man and he was dressed in military armor. He was also holding a 
			sword and a shield. This man had a wound on his forehead. This man 
			was taller than any person I have ever seen. He was six times the 
			length between a man's elbow and the tips of his fingers when he 
			stretches his arm out straight, plus one span of a man's fingers 
			when he spreads out his hand. The king of hell said, "This man's 
			name is Goliath. He is in hell because he blasphemed the Eternal God 
			and His servant David." I was confused because I didn't know who 
			either Goliath or David were. The king of hell said, "Goliath is 
			recorded in the Christian Bible. You don't know him now, but when 
			you become a Christian you will know who he is."
 
 I was then taken to a place where I saw both rich and poor people 
			preparing to eat their evening meals. I asked, "Who cooked the food 
			for these people?" The king of hell replied, "The poor have to 
			prepare their own food, but the rich people get others to cook for 
			them." When the food had been prepared for the rich people they sat 
			down to eat. As soon as they started a thick smoke came up. The rich 
			people ate as fast as they could to ease their consciences. They 
			were struggling to breath because of the smoke. They had to eat fast 
			because they were fearful of losing their money. Their money is 
			their god.
 
 Another king of hell then came to me. I also saw a being whose job 
			is to stoke the fires beneath the lake of fire, to keep it hot. This 
			being asked me, "Are you going into the lake of fire too?" I 
			replied, "No! I am only here to observe!" The appearance of this 
			creature stoking the fire was very terrifying. He had ten horns on 
			his head and a spear in his hand that had seven sharp blades coming 
			from the end. The creature told me, "You are right. You came here 
			just to observe. I cannot find your name here." He said, "You must 
			now go back the way you came." He pointed me toward the desolate 
			plain that I had first walked along before I came to the lake of 
			fire.
 
 The Road of Decision
 
 I walked a long time, until I was bleeding. I was hot and in great 
			pain. Finally, after walking for about three hours I came to a wide 
			road. I walked along this road for some time until I came to a fork. 
			One road, going off to the left, was wide. A smaller road went off 
			to the right hand side. There was a signpost at the fork saying that 
			the road to the left was for those who do not believe in the Lord 
			Jesus Christ. The smaller road to the right was for believers in 
			Jesus.
 
 I was interested to see where the larger road led so I started down 
			it. There were two men walking about 300 yards ahead of me. I tried 
			to catch up with them so I could walk with them but no matter how 
			hard I tried I couldn't catch them up, so I turned around and went 
			back to the fork in the road. I continued to watch these two men as 
			they walked down the road away from me. When they reached the end of 
			the road they were suddenly stabbed. These two men cried out in 
			great pain! I also cried out when I saw what happened to them! I 
			realized the bigger road ended in great danger for those who 
			traveled down it.
 Looking into Heaven
 I started walking down the believers' road instead. After traveling 
			for about one hour the surface of the road turned to pure gold. It 
			was so pure that when I looked down I could see my own reflection 
			perfectly. I then saw a man standing in front of me. He was wearing 
			a white robe. I also heard beautiful singing. Oh, it was so 
			beautiful and pure! It was much better and more meaningful than the 
			worship we have in churches here on the earth. The man in the white 
			robe asked me to walk with him. I asked him, "What is your name?" 
			but he did not answer. After I asked his name six times the man 
			answered, "I am the one who holds the key to heaven. Heaven is a 
			very, very beautiful place. You cannot go there now but if you 
			follow Jesus Christ you can go there after your life has finished on 
			the earth." The man's name was Peter.
 
 Peter then asked me to sit down and he showed me a place to the 
			north. Peter said, "Look to the north and see God create man." I saw 
			the Eternal God from a distance. God spoke to an angel, "Let us make 
			man." The angel pleaded with God and said, "Please don't make man. 
			He will do wrong and will grieve you." [In Burmese literally: "He 
			will make you lose face."]. But God created a man named anyway. God 
			blew on the man and the man came to life. He gave him the name 
			"Adam". [Note: Buddhists do not believe in the Creation of the world 
			or of man, so this experience had a significant impact on the monk].
 
 Sent Back with a New Name
 
 Then Peter said, "Now get up and go back to where you came from. 
			Speak to the people who worship Buddha and who worship idols. Tell 
			them they must go to hell if they don't change. Those who build 
			temples and idols will also have to go to hell. Those who give 
			offerings to the monks to earn merit for themselves with go to hell. 
			All those who pray to the monks and call them 'Pra' [respectful 
			title for monks] will go to hell. Those who chant and 'give life' to 
			idols will go to hell. All those who don't believe in Jesus Christ 
			will go to hell." Peter told me to go back to the earth and testify 
			about the things I had seen. He also said, "You must speak in your 
			new name. From now on you are to be called Athet Pyan Shinthaw Paulu 
			["Paul who Came Back to Life."].
 
 I didn't want to go back. I wanted to go to heaven. Angels opened a 
			book. First they looked for my childhood name (Thitpin) in the book, 
			but they could not find it. They then looked for the name I had been 
			given when he entered the Buddhist monk hood (U Nata Pannita 
			Ashinthuriya) but it wasn't written in the book either. Then Peter 
			said, "Your name is not written here, you must return and testify 
			about Jesus to the Buddhist people."
 
 I walked back along the gold road. Again I heard beautiful singing, 
			the kind of which I have never heard before or since. Peter walked 
			with me until the time I returned to the earth. He showed me a 
			ladder that reached down from the heaven to the sky. The ladder 
			didn't reach to the earth, but stopped in mid-air. On the ladder I 
			saw many angels, some going up to heaven and some going down the 
			ladder. They were very busy. I asked Peter, "Who are they?" Peter 
			answered, "They are messengers of God. They are reporting to heaven 
			the names of all those who believe in Jesus Christ and the names of 
			those who don't believe." Peter then told me it was time to go back.
 
 It is a Ghost!
 
 The next thing I was aware of was the sound of weeping. I heard my 
			own mother cry out, "My son, why did you leave us now?" I also heard 
			many other people weeping. I realized I was lying in a box. I 
			started to move. My mother and father started shouting, "He is 
			alive! He is alive!" Other people who were farther away did not 
			believe my parents. I then placed my hands on the sides of the box 
			and sat upright. Many people were struck with terror. They cried 
			out, "It is a ghost!" and ran away as fast as their legs could carry 
			them.
 
 Those who remained were speechless and trembling. I noticed I was 
			sitting in smelly liquid and body fluids, enough to fill about three 
			and a half cups. This was liquid that had come out of my stomach and 
			my insides while my body was lying in the coffin. This is why people 
			knew I had indeed been dead. Inside the coffin there was a type of 
			plastic sheet fixed to the wood. This sheet is placed there to 
			retain a corpse's liquids, because many dead bodies release much 
			fluid like mine did.
 
 I learned later that I was just moments away from being cremated in 
			the flames. In Myanmar people are placed in a coffin, the lid is 
			then nailed shut, and the whole coffin is burned. When I came back 
			to life my mother and father were being allowed to look at my body 
			for the very last time. Moments later the lid of my coffin would 
			have been nailed shut and I would have been cremated!
 
 I immediately started to explain the things I had seen and heard. 
			People were astonished. I told them about the men I had seen in the 
			lake of fire, and told them that only the Christians know the truth, 
			that our forefathers and us have been deceived for thousands of 
			years! I told them everything we believe is a lie. The people were 
			astonished because they knew what kind of a monk I had been and how 
			zealous I had been for the teachings of Buddha.
 
 In Myanmar when a person dies their name and age is written on the 
			side of the coffin. When a monk dies, the monk's name, age and the 
			number of years he has served as a monk are written on the side of 
			the coffin. I had already been recorded as dead but as you can see, 
			now I am alive!
 
 Epilogue
 
 Since 'Paul who came back to life' experienced the above story he 
			has remained a faithful witness to the Lord Jesus Christ. Burmese 
			pastors have told us that he had led hundreds of other monks to 
			faith in Christ. His testimony is obviously very uncompromising. 
			Because of that, his message has offended many people who cannot 
			accept there is only one Way to Heaven, the Lord Jesus Christ. 
			Despite great opposition, his experiences were so real to him that 
			he has not wavered. After many years in the Buddhist monk hood, as a 
			strict follower of Buddhist teachings, he immediately proclaimed the 
			Gospel of Christ following his resurrection and exhorted other monks 
			to forsake all false gods and follow Jesus Christ with all their 
			hearts. Before the time of his sickness and death he had no exposure 
			to Christianity at all. Everything he learned during those three 
			days in the grave was new to his mind.
 
 In a bid to get his message out to as many people as possible, this 
			modern-day Lazarus began distributing audio and video cassette tapes 
			with his story on them. The police and Buddhist authorities in 
			Myanmar have done their utmost to gather these tapes up and destroy 
			them. The testimony you have just read has been translated form one 
			of those cassette tapes. We are told it is now quite dangerous for 
			citizens of Myanmar to be in possession of these tapes.
 
 His fearless testimony has landed him in prison at least once, where 
			the authorities failed in their bid to silence him. Upon his release 
			he continued to testify of the things he saw and heard. His current 
			whereabouts are uncertain. One Burmese informant told us he is 
			prison and may have been killed, while another informant was told he 
			is now released from prison and is continuing his ministry.
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