The
Resurrection of Pastor Daniel Ekechukwu |
and his visit to
both Heaven and Hell |
told by David
Kirkwood
Pastor Ekechukwu was from a city called Onitsha (Nigeria), where he
was the pastor of Power Chapel Evangelical Church.
Nigerian pastor Daniel Ekechukwu physically died in the late evening
of Friday, November 30th, 2001, was dead for at least 42 hours,
visited heaven and hell during the time of his physical death, and
was raised from the dead between 3:50 P.M. and 5:15 P.M. on Sunday,
December 2nd, 2001 in the basement of the Grace of God Mission,
located in Onitsha, Nigeria. Witnesses to this awesome event are:
the doctor who pronounced Daniel dead, Daniel’s wife, Daniel’s
father, the mortician who embalmed Daniel, and several pastors who
were present at his resurrection, and Ede Samuel, a long-time friend
and now personal assistant to pastor Daniel, who also was also an
eye-witness of many of the events surrounding Daniel’s death and
resurrection.
Although some of what happened to pastor Ekechukwu is certainly
extra-biblical, none of it is unbiblical. Indeed, neither the story
of pastor Ekechukwu’s resurrection nor the story of your salvation
is found in the Bible, making them both extra-biblical, but neither
should be discounted on that basis!
<b>The Account</b>
On Thursday, December 29th, 2001, Pastor Daniel Ekechukwu and his
wife, Nneka, had a misunderstanding that degenerated into an
argument that resulted in her slapping him. He was greatly offended
by this incident, to the point of not acknowledging her greeting the
next morning, which was, according to what pastor Daniel said to me,
an attempt on her part to begin to reconcile. Pastor Daniel admitted
that throughout the day of November 30th, he angrily thought about
how he would put his wife in her place when he returned home. He
would not, however, make it home that Friday.
As he was driving home that evening, the brakes on his 20-year old
Mercedes 230E failed as he was heading down a steep hill, and his
car crashed into a concrete pillar that was built to prevent cars
from going over a steep embankment. He was not wearing a seat belt
(few Nigerians do), and his chest hit very forcibly against the
steering wheel and its knob, apparently doing damage to his internal
organs, as he was soon vomiting up blood and having difficulty
breathing (not to mention that he soon lost all signs of life).
Daniel was not able to remove himself from his car, but frantic
on-lookers pulled him out. One bystander volunteered her car while
another bystander offered to drive him to St. Charles Borromeo
Hospital, not far away on the outskirts of Onitsha.
Within minutes of their arrival at the hospital, a doctor began
administering emergency treatment, but Daniel knew his body was not
responding to it. He began praying the prayer of a man who knows he
is going to die, asking God to forgive him of all his sins so that
he would be ready to stand before the Lord. He also sent for his
wife, Nneka, with whom he had refused to speak when he left his home
earlier that day. She fainted upon hearing the news of her husband’s
accident and condition, but when revived was taken by a Christian
neighbor to the hospital. Daniel’s friend, Ede Samuel (whom I
interviewed at length) was with her and essentially witnessed
everything that transpired over the next three days.
Upon seeing Daniel in critical condition when she arrived at St.
Charles Borromeo hospital, Daniel’s wife burst into tears, begging
her husband not to die and leave her. The doctor admitted that there
was nothing he could do to save Daniel’s life (keep in mind this was
a Third World hospital), and so Daniel requested that he be
transferred by ambulance to Umezuruike Hospital at Owerri, where his
family doctor practiced. The Umezuruike hospital was 80 km away. His
wife arranged for the ambulance, and it was on the way to Umezuruike
Hospital that Daniel died.
Daniel was lying in the back of the ambulance while his wife was in
the front passenger seat. He began to feel that he was not going to
survive, and so he called for his wife to come to him. He began to
say goodbye, give her instructions about certain church and personal
documents, and admonished her to take care of their son and his
church. She began sobbing greatly and amidst her tears strongly
rebuked him for such negative statements. He was a man of God and
should have faith, and not be speaking of dying!
As she was speaking, Daniel saw two large angels (they were so large
that he later wondered how they fit inside the ambulance---one was
as big as the ambulance) who were completely white (even the pupils
of their eyes). Daniel tried to speak to the angels, but one held his
finger to his lips, motioning for his silence. The angels lifted him
on either side, and Daniel realized that there were now two of
himself. The angels were holding him under each arm of his spirit
man (which was perfectly whole), while his broken body was lying
below. Once they left the ambulance, Daniel became oblivious to the
natural world.
When the ambulance arrived at Umezurike Hospital with Daniel’s body,
it was now late at night (Friday, November 30th), and Daniel’s
family doctor was not there. A member of the medical staff, however,
examined his body and sadly told Nneka that her husband was dead and
there was nothing that could be done.
So they drove to the Federal Medical Center in Owerri, but found no
doctor there either. Finally they drove to the Eunice Clinic, and
there Daniel was confirmed to be dead by Doctor Josse Annebunwa.
There was no breathing, no heartbeat or pulse, and Daniel’s pupils
were fixed. The doctor said that there was nothing he could do. A
death certificate was issued at 11:30 P.M., November 30, 2001.
They then drove Daniel’s corpse to his father’s house in a nearby
village, and naturally Daniel’s father and other family members were
heartbroken at the sight of Daniel’s dead body, weeping profusely.
Daniel’s father instructed them to take his body to Ikeduru General
Hospital Mortuary, not far away. They arrived there around 1:00 A.M.
on Saturday morning. The resident mortician, Mr. Barlington Manu,
received the corpse. The primitive Nigerian mortuary where Daniel’s
body was taken had no cold storage facilities, and so the mortician
injected embalming chemicals between Daniel ’s fingers and into his
feet. The full embalming would be administered in the morning. With
the help of a staff member he laid Daniel’s body on a mortuary slab
between two other corpses.
The next morning, when the mortician attempted to cut Daniel’s inner
thigh in order to insert a tube by which he could inject more
embalming fluid, he experienced a strange shock that pushed him away
from the corpse. This did not surprise him, as he had experienced
similar forces before and attributed them to occult powers (such
things are widely practiced in Africa and highly respected by most
African pastors whom I know). After a second attempt and a second
shock, he concluded that Daniel must have been a member of a
powerful secret society. He assumed, however, that after some occult
sacrifices and incantations the powers in the corpse would subside,
and he could then complete his work. (This mortician, of course, was
not a Christian, but converted after Daniel’s resurrection.)
Incidentally, Daniel said that people could smell the embalming
chemicals coming out of his body for two weeks after his
resurrection. They would hug him and hold their noses!
Around 2:00 A.M. Saturday morning, the mortician, who lived next to
the mortuary, was disturbed by songs of worship coming from inside
his mortuary, which stopped as soon as approached the mortuary
doorway. Upon searching for the music’s source in his mortuary, he
noticed light emanating from the face of Daniel’s corpse. This
completely unnerved him.
Later on Saturday, he again attempted to cut Daniel’s inner thigh in
order to insert an injection tube, and met with the same resistance
as before. That night the sounds of worship again emanated from the
mortuary. (Don’t assume that Daniel’s body would have been buried the
day after his death. Nigerians often bury their dead weeks after
death has taken place.)
All of this so disturbed the mortician that he located Daniel’s
father to inform him of what had been happening and to request that
he remove Daniel’s corpse from his mortuary. Just before the
mortician’s arrival, Daniel’s wife experienced a dream in which she
saw the face of her husband, and he was asking her why they had left
him in the mortuary. He stated that he was not dead and that she
should take him to Onitsha where German evangelist Reinhard Bonnke
was preaching. She determined to do so, even though her family
thought she was out of her mind. It was now Saturday evening, and
Daniel had been dead for 24 hours. The family finally yielded, but
purchased a casket and brought funeral clothing for the mortician to
dress Daniel. The mortician, however, had to cut the clothing in
order to clothe Daniel because his body was as stiff as a board. An
ambulance was hired on Sunday morning, December 2nd, and the casket
that contained Daniel’s body was taken to Grace of God Mission (a
large church) in Onitsha, about 1½ hours away, where evangelist
Reinhard Bonnke was preaching at an afternoon church dedication
service. They arrived at the church around 1:00 P.M.
The church grounds were being protected by swarms of federal and
state security guards for the sake of Reinhard Bonnke, who has
received many death threats, and who is hated by Muslims all over
Africa. (Not to mention the fact that the World Trade Center had
been destroyed by Muslim hijackers just weeks before.) For this
reason, the security guards would not allow the casket to be brought
onto church grounds, thinking it might actually contain explosives.
Daniel’s wife loudly pleaded with them, and opened the casket to
show them her dead husband, which resulted in their mocking and even
flogging her because of her persistence. She caused such a
disturbance that the senior pastor was notified, and his son
instructed that Daniel’s wife be permitted to bring his body to the
church without the casket, and that it be placed in the basement.
Daniel’s body was laid there on two tables pushed together in a
Sunday School room.
Some believers gathered around Daniel’s body and prayed while
Reinhard Bonnke, who knew nothing of the dead body in the basement,
preached and prayed. Eventually, it was noticed that Daniel’s corpse
twitched, and then irregular breathing started. (By this time,
Reinhard Bonnke had left the premises entirely.) The attendant
believers began praying fervently, and because his body was stiff
and cold, they began massaging his neck, arms and legs. When those
in the sanctuary got word that a dead man below was coming back to
life, the basement room was soon jammed with people. Suddenly Daniel
sneezed and arose with a jump. It was somewhere between 3:50 and
5:15 PM on Sunday afternoon. Daniel had died Friday night around
10:00 PM. He slowly became fully coherent over the next few hours.
Do you doubt this account? A report on the web site of Christ of all
Nations declares:
Here are some hard facts that won’t go away. For two days Daniel did
not breathe, his heart had stopped beating. It was in a hot climate,
not suspended animation in an ice chamber. He had been injected with
a harsh chemical to keep back mortification. As a corpse he was
carted around for hours, pulled about, and lay in an airless narrow
coffin for hours. He should have had severe brain damage, but he is
alive now without any ill effects.
This is no unsupported claim of bringing someone to life privately,
as in a house. Here was a public event, an open demonstration of
revival from death. If anyone has to be named, it is Nneka. Her
incurable faith alone prevented Daniel’s burial simply to bring him
where she was convinced God could bring him back to life. She
regarded Reinhard Bonnke as a man of God and that in the atmosphere
of faith where he ministered this miracle was possible. The faith of
Nneka dictated the whole event and her faith was honored. By
whom? Who honored her faith? If not God, who else?
I would add to this defense that if the incident was a hoax, I doubt
that pastor Ekechukwa would have invented the story of what happened
to him when he was escorted to hell, which I will relate next.
Pastor Daniel’s message is now one of repentance to the church, to
prepare the church to stand before Jesus, and many have indeed
repented after hearing his testimony. If his story is all a hoax, the
result of this hoax is real holiness.
Finally, the ministry of Reinhard Bonnke certainly needs no
promotional hoax, as His Nigerian crusades are already attended by
millions. He in fact states that he had nothing to do with the
miracle, and wasn’t aware of the dead body in the basement of the
church where he was preaching.
As amazing as the story of his death and resurrection is, what
pastor Daniel experienced after his death is even more amazing. To
him, what he experienced between his death and resurrection could
have taken only fifteen minutes, even though he was physically dead
for almost two days. After he was lifted from his body by the two
angels in the ambulance, he soon found himself momentarily alone, but
soon joined by a different angel. Daniel stated that if he was
confused about something that he saw or experienced, or if he had a
question in his mind, this angel immediately gave him the answer.
This angel first told him that they were going to Paradise. There
was no time expended in getting anywhere the angel took him. As soon
as the angel said they were going to Paradise, they were there.
Daniel stood with the angel and watched a multitude of worshipping
people who were dressed in sparkling white garments. He immediately
thought they were angels, but the escorting angel told him that they
were human beings who, "while they lived on earth, served God and
had their faith focused on Christ Jesus and lived righteously."
These people were all ageless and raceless. That is, none appeared
to be young or middle-aged or elderly, and none had any racial
distinctives in their appearance. All were focused on a very bright
light, and all worshipped in perfect unison. They would all lift
their hands at once and bow at once "as if a sort of electronic
device was activating them." (This same phenomena was described to
my wife by an elderly Haitian pastor who died for a short time, but
was sent back to earth to finish his work.)
Daniel did notice one man who looked elderly among the multitude,
and the thought occurred to him that perhaps that man was God, but
the escorting angel immediately corrected him. The man was father
Abraham.
Daniel longed to join the worshippers, but the angel told him that
there were other things Daniel needed to see. He told Daniel they
would next go to see Jesus’ promise to His followers, the mansion He
had prepared for those whom "He would find righteous on the last
day." Immediately they were there.
Daniel said there is no earthly way to describe what he saw. The
mansion had no apparent end to its height or width. It continually
moved, and each room also revolved in some manner. It was made of
something that was transparent like glass, and the floors appear to
be made of light. Daniel didn’t see anybody in the great mansion,
but heard beautiful singing. Wondering where the music was coming
from, the angel immediately pointed him to the many flowers around
the mansion. When Daniel looked at them more closely, they were
moving and swaying and singing praise to God!
The angel told Daniel, "The mansion is ready but the saints of God
are not. Jesus is being delayed because Christians in the church are
not ready yet." (This is entirely scriptural; see 2 Pet. 3:12.)
Next the angel took Daniel to hell, and they stood at the gate. When
the angel lifted his hand and let it fall again, the gate opened,
and Daniel could immediately hear the awful sounds of people
screaming and weeping, but everything in hell was in total
blackness. Then a bright light shone from the angel, and Daniel
could see many groups of people in anguish. He told me of three
specific groups that went through endless cycles of torment, forever
reaping in hell what they had sown on earth. One group consisted of
people who would eat their own flesh and then vomit it out onto the
ground, at which time the vomit would fly back onto their bodies and
turn back into flesh that they would eat again. The angel told
Daniel these people were those who had eaten human flesh as an
occult practice. Another group, who had stolen land from others
while on earth, endlessly dug rock-hard ground with their bare
hands. Another group, former fornicators and adulterers, endlessly
mutilated their sexual organs, which after being destroyed, would
be regenerated only to be mutilated again.
As I heard Daniel relate this scene, I couldn’t help but thinking of
how many times Scripture declares that God will repay every person
according to his or her deeds, and also promises that everyone will
reap precisely what they have sown. I remembered the story Jesus
told of Lazarus and the rich man. In the afterlife, their roles were
exactly reversed. The rich man longed for a drip of water from
Lazarus just as Lazarus had previously longed for a crumb from the
rich man’s table.
Pastor Daniel also saw the former military dictator of Nigeria. He
saw a Christian who had dabbled in occult practices and fallen away
from the Lord, and a pastor who had embezzled money from his own
church and also lied about it. The former pastor pleaded that he
would return the money if Daniel could help him escape hell.
Although there were different kinds of tortures, all of the people
in hell writhed in agony under an unseen force that would wrench
them repeatedly. All of them were shouting, wailing and gnashing
their teeth. Pastor Daniel told me that if every Christian could see
what he saw, there would be no need to preach the gospel, as every
Christian would become the gospel.
The most surprising thing is what happened next. The escorting angel
told pastor Daniel, "If your record is to be called here, you will
in no doubt be thrown into hell." Pastor Daniel immediately defended
himself saying, "I am a man of God! I serve Him with all my heart!"
But a Bible immediately appeared in the angel’s hand, and it was
opened to Matthew 5 where Jesus warned that if one calls his brother
a fool he is guilty enough to go into the hell of fire (see Matt.
5:21-22). Pastor Daniel knew he was guilty for the angry words spoken
to his wife. The angel also reminded him that Jesus promised that
God will not forgive our sins if we do not forgive others (see Matt.
6:14-15) because we will reap what we have sown. Only those who are
merciful will obtain mercy (Matt 5:7). The angel told Daniel that
the prayers he prayed as he was dying in the hospital were of no
effect, because he refused to forgive his wife even when she
attempted to reconcile on the morning of his fatal accident.
Pastor Daniel wept at this revelation, but the angel told him not to
cry, because God was going to send him back to the earth to grant
the rich man’s request (see Luke 16:27-30). A man would come back
from the dead and warn people of hell. The angel said that Daniel’s
resurrection would serve as a sign and be the last warning for this
generation.
Finally, pastor Daniel was led to the top of a mountain, at which
there was a large hole full of darkness. There the escorting angel
handed Daniel to a man standing there whom he didn't recognize at
first, but soon realized it was German evangelist Reinhard Bonnke.
The angel told Daniel that man would help him spread the gospel of
salvation.
Both Daniel and Rev. Bonnke fell into the hole, and that is when
pastor Daniel jumped up from the table where he lay at the Grace of
God mission. He was back in his body after having been dead for at
least 42 hours, almost two full days.
As you may imagine, pastor Daniel greatly emphasizes in his
preaching the need to forgive those who have wronged us, lest anyone
suffer the fate he almost suffered. How important it is that we obey
Jesus’ commandments regarding forgiveness and walking in love toward
each other, as well as all the rest of His commandments. It is
indeed time for the church to repent and "pursue peace with all men,
and the holiness without which no one will see the Lord" (Heb.
12:14). Do not listen to false teachers who say that holiness is not
essential to ultimately gain eternal life. Jesus warned that only
those who do the will of His Father will enter the kingdom of heaven
(see Matt. 7:11). Do not listen to teachers who say that if you are
once saved you are guaranteed that you will always be saved. Jesus
warned His closest disciples (see Matt. 24:1-3) of the possibility
of their not being ready when He returned and being cast into hell
(see Matt. 24:42-25:46).
Keep in mind that pastor Ekechukwu did not stand condemned just
because of his one sin of unforgiveness. There were other sins he
was confessing in the hospital as he was dying, but his
unforgiveness annulled his prayers in which he was asking for
forgiveness. If we expect God to forgive us, we must forgive others.
That is what Jesus said.
Are you ready to stand before Jesus, sincere and blameless?
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