Posted by Bible Probe on July 01, 2005 at 05:06:29:
The prophet Daniel, hundreds of years earlier, had been given by God a certain calendar of time which was marked off
precisely to determine the date when the Messiah would present himself to the nation Israel.
Daniel 9:25: Know, therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Daniel predicted above the exact timetable that pinpoints the very day (69 weeks) (173,880 days)that Jesus rode into Jerusalem (Psalm Sunday) on a colt. He said it would be exactly 69 sabbatical years from the edict permitting the Israelites to return from their Babylon exile to rebuild Jerusalem and the temple until the Messiah would appear as their Prince riding on a donkey.
This edict to rebuild Jerusalem was issued in 444 C by Artaxerxes Longimanus of Persia. Exactly 173,880 days later Jesus rode into Jerusalem on a donkey. Of interest, this was the first time Jesus allowed Himself to be publicly proclaimed as the Messiah and King. Prior to this He continuously resisted being called King. But as Zechariah predicted, the day He rode into Jerusalem on a donkey He would be called King by the people.
The Prophet Zechariah also gave another Head's Up to this coming event:
Zechariah 9:9 - written: 520 BC (Before Christ)
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
The King's Triumphant Entry into Jerusalem
28 And when he had thus spoken, he went before, ascending up to Jerusalem.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. And they that were sent went their way, and found even as he had said unto them.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord hath need of him.
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. And as he went, they spread their clothes in the way.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
read Hebrew from right to left
When Jesus was crucified, Pilate wrote the formal epitaph that was nailed to the cross. This particular wording he chose displeased the Jewish leadership, and they asked him to change it. Pilate refused.
above acrostic is quoted from the book The Genesis Factor, by Yacov Rambsel
John 19 19-22:
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22Pilate answered, What I have written I have written.
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