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Josephus' Account of Jesus 
The Testimonium Flavianum 
"Flavius Josephus (c. A.D. 37-100) was born to an aristocratic Jewish family, served as a priest, and later became the commander of Jewish forces in Galilee following the revolt against Rome that began A.D. 66. Captured by the Romans, Josephus spent his later life in Rome under the patronage of the Roman emperors where he composed his history of the Jewish people and his account of the Jewish war that led to the destruction of Jerusalem and the Temple in A.D. 70."

In Rome, in the year 93 A.D., Josephus published his lengthy history of the Jews. While discussing the period in which the Jews of Judaea were governed by the Roman procurator Pontius Pilate, Josephus included the following account:
“Jewish Antiquities”, by Flavius Josephus. Book 18, Chapter 3, paragraphs 1-5. Paragraph 3 is the Testimonium Flavianum itself, which contains the reference to Jesus Christ.
 
(63) Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. (64) And when Pilate, at the suggestion of the principal men among us, had condemned him to the cross [2], those that loved him at the first did not forsake him; for he appeared to them alive again the third day [3], as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named for him, are not extinct at this day.
 
Any attempt by Muslims to say that Christians added this to Josephus' history -- would have to have Muslims explain how is it found in every copy of the Antiquities, the world over?

The second mention of Jesus in the Antiquities (Book 20, Ch. 9, Par. 1).

Now it is said that the elder Ananus was extremely fortunate...but the younger Ananus, who had been appointed to the high priesthood, was rash in his temper and unusually daring. He followed the school of the Sadducees, who are indeed more heartless than any of the other Jews, as I have already explained, when they sit in judgment.  Possessed of such a character, Ananus thought that he had a favourable opportunity because Festus was dead and Albinas was still on the way.  And so he convened the judges of the Sanhedrin, and brought before them the brother of Jesus, the one called Christ, whose name was James, and certain others, and accusing them of having transgressed the law delivered them up to be stoned. Those of the inhabits of the city who were considered the most fair-minded and who were strict in observance of the law were offended at this.  They therefore secretly sent to King Agrippa urging him, for Ananus had not even been correct in his first step, to order him to desist from any further such actions.  Certain of them even went to meet Albinus, who was on his way from Alexandria, and informed him that Ananus had no authority to convene the Sanhedrin without his consent.  Convinced by these words, Albinus angrily wrote to Ananus threatening to take vengeance upon him.  King Agrippa, because of Ananus' action, deposed him from the high priesthood which he had held for three months and replaced him with Jesus the son of Damnaeus.