Bible Verses Stating Jesus is God

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Bible Verses Stating Jesus is God also

Jesus was: "God Among Us"

" Shema Yisrael Adonai Eloheinu Adonai Echad."

"Hear, O Israel: the Lord our God is one Lord"
Deuteronomy 6: 4

But, our one God is Spirit and Light, with 3 natures
Jesus is God also, a part of the same spirit and the same light of the Father.

The Son is subservient to the Father nature as being Greater than the Son. When Jesus was fully man (and fully God), He was "positionally" inferior to the Father. The Son is also the Logos, and the Word of God, who made everything seen & unseen by His Word.

The Father is acquiescent to the Son nature for our Salvation (our only mediator).

The Holy Spirit permeates all to bring us knowledge of God.

For more on this, and Jesus' statement:

"I go unto the Father: for my Father is greater [meizon] than I"

Read here

Reference to the Trinity

16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. 17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; Isaiah 48:16-17

The New Testament doctrine of the Trinity is evident in such a verse as John 15:26, where the Lord Jesus said: "But when the Comforter is come whom I will send unto you from the Father, He shall testify of me."

The baptismal formula shows 3:

"baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19).

1st. Note how Jesus always cast out demons, cured the sick, and did miracles in His own name. Also, on several occasions Jesus deliberately said; "I AM". This would never have been taken lightly by any Jew of Jesus' time.

Think! Take for example Jesus’ words in John 10:30, “I and the Father are one.” When first encountered, this might not seem to be a claim to be God. However, when we look at the Jews’ reaction to His statement, “For a good work we stone thee not; replied the Jews, but for blasphemy; and because that thou, being a man, makest thyself God.” (John 10:33). Now we see an actual claim. The Jews understood Jesus’ statement to be a claim to be God. In the following verses, Jesus never corrects the Jews by saying, “I did not claim to be God.” That indicates Jesus was truly saying He was God by declaring, “I and the Father are one” (John 10:30).

John 8:58 is another example. Jesus declared, "I say unto you, Before Abraham was, I am. " Again, in response, the Jews take up stones in an attempt to stone Jesus (John 8:59). Why would the Jews want to stone Jesus if He hadn’t said something they believed to be blasphemous, namely, a claim to be God? John repeatedly tells us of the Lord's connection to "I Am". See John: 4:26, 8:24, 8:28, 8:58,and 13:19. The Apostle Paul tells us that Jesus "..is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist." (Colossians 1:15-17)

John 1:1 says that “the Word was God.” John 1:14 says that “And the Word was made flesh, and dwelt among us” This clearly indicates that Jesus is God in the flesh. Acts 20:28 tells us, "...Be shepherds of the church of God, which He bought with His own blood." Who bought the church with His own blood? Jesus Christ. Acts 20:28 declares that God purchased the church with His own blood. Therefore, Jesus is God!

To try and grasp the Trinity, first understand that God the Father the Son and Holy Spirit are Spirit, light, awesomeness, power, justice and love -- and He in no way conforms to a human's understanding. Jesus told us God is Spirit. Shine two beams of light on the same spot, and you have the light of one, separate, yet also the same as the others. An example of Jesus' light and the Father's light as the same is at this true Near Death Experience here

Next, try to grasp Jesus' nature as being both totally human and totally God. To help you with this consider these paradoxes by early church father Gregory of Nazianzus (329-390 A.D.). Gregory used these to argue against Arianism.

"He was baptized as a man -- but He remitted sins as God...He was tempted as man, but he conquered as God...He hungered -- but He fed thousands...He was wearied, but He is the rest of them that are weary and heavy-laden. He was heavy with sleep, but He walked lightly over the sea...He pays tribute, but it is out of a fish; yea He is the king of those who demanded it...He prays, but he hears prayer. He weeps, but He causes tears to cease. He asks where Lazarus was laid, for He was man; but He raises Lazarus, for He was God. He is sold, and very cheap, for it is only for thirty pieces of silver; but He redeems the world, and that at a great price, for the price was His blood. As a sheep he is led to the slaughter, but He is the shepherd of Israel, and now of the whole world also...He is bruised and wounded, but He heals every disease and every infirmity. He is lifted up and nailed to the tree, but by the tree of life He restores us. He dies, but he gives life, and by His death He destroys death."

Cyril of Alexandria (376 - 444 AD) says, ‘Indeed, the mystery of Christ runs the risk of being disbelieved precisely because it is so incredibly wonderful. For God was in humanity. He who was above all creation was in our human condition; the invisible one was made visible in the flesh; he who is from the heavens and from on high was in the likeness of earthly things; the immaterial one could be touched; he who is free in his own nature came in the form of a slave; he who blesses all creation became accursed; he who is all righteousness was numbered among the transgressors; life itself came in the appearance of death. All this followed because the body, which tasted death, belonged to no other but to him who is the Son by nature,’ [On the Unity of Christ]

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14 (written: 712 BC (Before Christ)

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call His name Emmanuel, which being interpreted is, God with us. Matthew 1:23

For unto us a Child is born, unto us a son is given; and the government will be upon His shoulder: and his name will be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6 (written: 712 BC (Before Christ)

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. Luke 7:16

In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1

because he had not only broken the sabbath, but said also that God was his Father, making Himself equal with God. John 5:18

Jesus said:
I and my Father are one. John 10:30

The Jews answered him [Jesus], saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. John 10:33

When many were about to stone Jesus for blasphemy (John 10:30-39), He said to them that said he blasphemed "because I said, I am the Son of God?" (John 10:36).

You call Me Teacher and Lord; and ye say well; for so I Am. John 13:13

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I Am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Mark 14:61-62

The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Psalm 110:1

he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? John 14:9

"Do you not believe that I am in the Father, and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works." ( John 14:10)

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. John 17:5

And Thomas answered and said unto him [Jesus], My Lord and my God. John 20:28

...lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 2 Corinthians 4:4

In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. Colossians 1:14-17

...Who [Jesus], being in the form of God, thought it not robbery to be equal with God: Philippians 2:6

...For in him [Jesus] dwelleth all the fullness of the Godhead bodily. Colossians 2:9

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16

...who [Jesus] is the blessed and only Potentate, the King of kings, and Lord of lords; 1 Timothy 6:15

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. Hebrews 1:2-3

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Hebrews 1:8

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Titus 2:13

And he hath on his vesture and on his thigh a name written, "KING OF KINGS, AND LORD OF LORDS. Revelation 19:16

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. John 8:24

Zechariah 12:10 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. John 8:58

Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven Matthew 7:21

And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel (means God Among Us).

Note: "his wings" Isaiah 8:8 ...See the prophecy of the Tzit-Tzit (fringes of His gown) that Jesus fulfilled here

"Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Jeremiah 23:5-6

Once, a paralytic man was presented before Jesus for healing (Luke 5:17-26), and Jesus said, “Man, thy sins are forgiven thee” (Luke 5:20). And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? (Luke 5:21). But Jesus (God in flesh) knew their thoughts and queried,

But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. (Luke 5:22-24)
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God

Revelation 19:11-14 - speaking of Yeshua/Jesus leading the Army of Heaven:

11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (Revelation 1:8)

Jehovah shares His glory only with Jesus...

In Isaiah 42:8 Jehovah himself is speaking, and He emphatically declares "I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images." Again, in Isaiah 48:11, Jehovah is speaking, and He declares: "For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another."

John 17:5 tells us Jesus said; "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was."

Of course that is Jesus speaking of being part of the Godhead Himself. Since God will not share His glory. And Jesus tells us He had this glory with Yahweh/Jehovah before creation. What more proof from Jehovah or the lips of Jesus do you want?

The Scriptures bear unmistakable testimony to the creative activity of God's Son, distinguishing Him from among the "things" created, as the Creator and Sustainer of "all things."

The Book of Colossians:

The entire context of Colossians 1:15-27 is filled with superlatives in its description of the Lord Jesus as the "image of the invisible God, the first begetter [or according to Erasmus ''original bringer forth''] of every creature."

The Apostle Paul lauds the Son of God as Creator of all things (v.16) and describes Him as existing "before all things" and as the one by whom "all things consist" (v.17). This is in perfect harmony with the entire picture Scripture paints of the Eternal Word of God (John 1:1), who was made flesh (John 1:14) and of whom it was written: "All things were made by him; and without him was not any thing made that was made" (John 1:3). The writer of Hebrews also pointed out that God's Son "[upholds] all things by the word of his power" (Hebrews 1:3) and that He is Deity in all its fullness, even as Paul wrote to the Colossians: "For...in him should all fullness (of God) dwell" (Colossians 1:19)

Reference for above, "Jehovah shares His glory only with Jesus..." -The Kingdom of the Cults (Walter Martin & Ravi Zacharias), page 96

WHAT ABOUT THIS "SON OF MAN" THING?

The expression, “son of man,” was used in the Old Testament by Daniel as the term for the Messiah Who, at His second descent to earth at the end of this age, would come “...with the clouds of heaven” (Daniel 7:13,14). This same scene was described in more detail by John:

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (Revelation 14:14).

Concomitantly, Jesus’ favorite term for Himself was the “Son of Man” (Matthew 8:20, 9:6, 10:23, 12:8,32,40, 13:37,41, 16:27,28, 17:9,12,22, 18:11, 19:28, 20:18,28, 24:27,30,37,39,44, 25:31, 26:2,24,45; John 1:51, 5:27, 6:27,62, 8:28, 9:35, 12:23, 13:31). Using “Son of Man” really was an expression of humility, an indication of how God actually had been willing to lower Himself to mankind’s level by being born of a virgin (Isaiah 7:14; Matthew 1:18-25). Now, it generally was accepted by the chief priests and teachers of the law that “Son of Man” meant “Son of God.”

When Jesus was led before the council of the elders of the people (Luke 22:66-71), He made the statement that “...Hereafter shall the Son of man sit on the right hand of the power of God.,” they asked, “Are you then the Son of God?” (22:69,70a). Jesus replied, “Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. His enemies confirmed that they understood this to be a claim by Jesus to be the Son of God by their response, “And they said, What need we any further witness? for we ourselves have heard of his own mouth. ”

One Must be a Christian to be Saved!

References for this is found in John 14:6; Acts 4:12, and 26:28; 1 Peter 4:16. One cannot be a Christian without verbally confessing the deity of Jesus the Christ. One cannot even pray to God, let alone have sins remitted by Him, without approaching Him through Jesus (John 14:6 and 13, 15:16; 16:23-24; Romans 5:2, and Ephesians 2:18).

"The Father judges no one but has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him." ( John 5:22-23)

"If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father." ( John 10:37-38)

I know Muslims and Mormons, Christian Scientists, Jehovah Witnesses, Unitarians, Scientologists, Jews, Muslims, Buddhists, Hindus, Seventh Day Adventists -and many others - will not want to hear this, but the Bible declares that Jesus was the FINAL revelation of God to man (Hebrews 1:1-3). There have been no others.

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All Christian and Jewish Scripture point toward the Messiah's coming. With God, what seems to be a contradiction or paradox is in reality only the fact that only God knows in advance what is to come.

How could God come to earth and be born a child, yet remain God? With God, nothing is impossible. Muslems and Jews seem to be facing this same dilemma that those Jews who awaited the Messiah before Jesus arose faced. It all seems so impossible to both Muslems and Jews. The greatest of kings; born in the humblest of places.... God, born in the flesh!

This is what those Jews alive before Jesus came knew from their prophets and prophecies about the coming Messiah. It all seemed impossible --like a contradictory paradox --until after Jesus came. Suddenly the impossible fell into place:

Jesus, Father of Eternity, yet a Son in time; Chosen of God and elect, yet despised of man; Born King of the Jews, yet rejected by them; Born of a woman, a virgin, yet had no father; Came from Bethlehem, Egypt, Nazareth. Prophecy says "Out of (Bethlehem) shall he come forth" (Micah 5:2); "I have called my son out of Egypt" (Hosea 11:1, Matthew 2:15), "He shall be called a Nazarene" (Isaiah 11:1, Matthew 2:23).

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Jan 07

Archeology News:

Christian gravesite found on the Mount of Olives

Christian Scholars are excavating a site which may hold clues to some of the burials of those left behind after Jesus departure. A white cross has been found with the Greek inscription, 'To The God Jesus Christos'. This same inscription was found in a ruin adjacent to Megiddo prison in Israel, where a mosaic floor also had written in ancient Greek, “To the God, Jesus Christo.”

megiddo mosaic to God Jesus Christ